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汉语拼音：zhòng shū

1.汉哲学家﹑今文经学家董仲舒。专治《春秋公羊传》，强调"天人之际，合而为一"之说。

1. 汉 哲学家、今文经学家 董仲舒 。专治《春秋公羊传》，强调“天人之际，合而为一”之说。

   三国 魏 应璩 《与侍郎曹长思书》：“才劣 仲舒 ，无下帷之思；家贫 孟公 ，无置酒之乐。” 南朝 梁 刘勰 《文心雕龙·才略》：“ 仲舒 专儒， 子长 纯史。” 唐 张说 《酬崔光禄冬日述怀赠答》诗：“才雄 子云 笔，学广 仲舒 帷。”旧题 明 王世贞 《鸣凤记·秋夜女工》：“不用 仲舒 谋，权回 范蠡 舟，旧江山都是新愁。”

• This thesis focuses on sorting out his ethical and aesthetic ideas, and then makes a concise comment on them.

  本文着重对董仲舒的伦理美学思想进行系统梳理，并加以简要评述。

• In Tang Dynasty, Han Yu pointed out his view of human nature that there are three grades in human nature.

  唐代韩愈继承了董仲舒的人性论，明确提出了“性三品”说。

• This thesis falls into four parts: Chapter One discusses Dong's reform on Pre-Qin Confucianism and his theoretical presuppositions.

  全文分为四部分：第一部分，论述董仲舒对先秦儒家伦理思想的变革及其伦理思想的理论基石。

• Dong Zhong-shu' theory and its proof method revealed Chinese traditional thinking mode's integrated features.

  董仲舒的“天人合一”说及其子论证方式折射出中国传统思维方式的整体性特征。

• As an important component of Dong Zhongshu s ethics, symbolism in literature and arts has its potential system.

  作为董仲舒伦理关学思想的重要组成部分，其象征文艺观也有着潜在的体系。

• He interpreted the relationship between nature and human by applying a theory of "heterodoxy of natural Disasters" .

  董仲舒用“灾异说”来解释天与人之间的关系。

• In this way, Dong Zhongshu gave the proofs to the obligatoriness, possibility, reasons and authorities of his social controlling thought.

  由此出发，董仲舒对社会控制的必要性、可能性以及合理性、权威性作出了论证。

• After Song dynasty, along with the evolution of Confucianism, the Intelligentsia has disavowed Dong Zhongshu's partial views sharply.

  北宋以后，随着儒学的发展，知识界对董仲舒的部分观点进行了比较严厉的否定。

• Emperor Wudi was impressed by Dong Zhongshu's theories, and filled his administration with Confucian scholars.

  汉武帝采纳了董仲舒的学说，汉朝政府里就有许多信奉儒家思想的人做了大官。